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Tuladhar

Tuladhar

Tuladhar literally means scale-holders. In the past people who used weighing scales in their trade used to be called Tuladhar. The term Tuladhar is not used in any of the literary works of Jayasthiti Malla. However, in ancient literary work used the term Udaaya as to refer to traders who had business houses in Lhasa. As the majority of those traders happened to be Tuladhars, we can conclude those Udaayas were Tuladhars.

There are two groups of Tuladhars who have separate identities. These two groups are 1) Asan Tuladhars and 2) Nyeta Tuladhars

According to the research conducted by Udaaya Samaj, the Tuladhars are divided into forty kawals (clans). However, there are six groups of Tuladhars whose lineage are not clearly defined.

The ancient settlements of the Tuladhars were Asan, Bhotahiti, Dagu Bahal, Jadhunchhen, Tashithu, Nani Bahal, Kothunani, Chabahal, Jhatanmugal, Tookeba, Challachhan, Tyouda, Jhwabahal, Nyeta, Tunchhen, Kwathahnani, Tyangal, Kilagal, Kwathachow, Wonema, Pasanani, etc. In recent years, the ancestorial homes have become too crowded. So many families have opted for more spacious places outside the old town perimeter. Some even have migrated to foreign countries.

1. Asan Tuladhars

The Asan Tuladhar take active part in cultural activities such as Asan Paya and the holy Samyak buddhist festival and also used to take part in Kumho Pyakhan until recent times. The Asan Tuladahrs prepare leaf-plates and lay them out during the Samyak festival.

The Asan Tuladhars have their Digu Dyo (Clan diety) at fourteen different places such as Paknajol, Lumadhi, Purnachandi, Mhayapi, Lazimpat, Dhobichaur, Bagh Durbar, Bhim Dhunga, Chandeswori, Haku Bahal and Pachali. The majority of the Asan Tuladhars go to Paknajol to worship their Digu Dyo. All the Asan Tuladhars who go to this place to worship their Digu Dyo have founded an organization called Shree Digukhyo Guthi. Although Jhwabahal and some other Tuladhars, who do not belong to Asan Tuladhars, are members of this Guthi.


2. Nyeta Tuladhars

According to the history of the Nyeta Tuladhars, they are descendants of two sons of Keshchandra Pati Sahu. Because of this all the members of the Nyeta Tuladhar community are considered kins. Because of this kinship and worshipping the same Digu Dyo, marriages between the members of Nyeta Tuladhars are strictly forbidden even to this day. In the age-old ceremonial Ajima dance performed during Pahanchare festivals by twelve masked dancers representing various divinities, the person representing Mahadeo as well as the person who plays tah (small cymbals played to give direction to traditional dances) are the members of the Nyeta Tuladhar community. During the holy Samyak festival held every 12 years, Nyeta Tuladhars cook rice and serve it to Dipankar Buddha and other invited guests.

There are 127 household of Nyeta Tuladhars. The Nyeta Tuladhars have six kawals (clans). In the year 1089 Nepal Era, Nyeta Tuladhar Samiti organization was founded


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